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collection contains questions that require information from multiple passages, including thematic echoes, causal links, event sequences, supplementary details, and contrasts. Each example provides a question, the text and relevant passage materials, an answer with supporting evidence, and an explanation of the relationships used. It supports evidence integration and traceable responses within a defined corpus, as well as closed-domain QA and domain expert SFT.\u003C\u002Fp>","2026-10-19 12:25:23","2026-10-19 18:27:10","0.00",0,5000,"religious text QA dataset,cross-passage question answering,scripture QA data,religious text corpus,closed-domain QA dataset,multi-hop QA data,evidence attribution training,domain-specific SFT","A cross-passage QA collection for religious texts, with cited evidence and reasoning to support closed-domain QA, multi-hop reasoning, and domain-specific SFT.","JSON","0.3GB","religious text studies, cross-passage evidence analysis, religious knowledge research","multi-hop question answering, cross-passage reasoning, evidence-grounded answer generation","V1.0","rivo\u002Fsample-packages\u002Fb82a0542-b2c9-43cd-ab73-a35c922efeae\u002F20261019.zip",[583,588,593,599,604,609],{"id":572,"name":584,"field":585,"intro":586,"type":587},"File Name","file_name","File name","string",{"id":589,"name":590,"field":591,"intro":592,"type":587},9858,"Answer","answer","A direct response synthesized from relevant passages in the source text.",{"id":594,"name":595,"field":596,"intro":597,"type":598},9859,"Evidence Passages","evidence","The source passages and specific quotations that support the answer.","array",{"id":600,"name":601,"field":602,"intro":603,"type":587},9860,"Cross-Passage Reasoning","reasoning","An explanation of how information from different passages is connected to derive the answer.",{"id":605,"name":606,"field":607,"intro":608,"type":587},9861,"Passage Relationship Type","relation_type","The relationship between the passages used, such as thematic echo, causal link, event sequence, supplementary explanation, or contrast.",{"id":610,"name":611,"field":612,"intro":613,"type":587},9862,"Source Question and Text Materials","source_material","The original input, including the question, the title of the religious text, and the identifiers and contents of relevant passages.",[615,619,623,627],{"id":616,"question":617,"answer":618},6810,"What does the dataset contain?","Each example includes a question and source text materials, an answer synthesized from multiple passages, supporting evidence passages, a relationship type, and an explanation of the cross-passage reasoning.",{"id":620,"question":621,"answer":622},6811,"Which capabilities can this data support?","It can support training and evaluation for closed-domain question answering, multi-hop information integration, cross-passage reasoning, and evidence attribution within a defined collection of religious texts.",{"id":624,"question":625,"answer":626},6812,"How do the evidence annotations help with training?","The evidence field identifies supporting passages and quotations, while the reasoning field explains how they connect. Together, they help train and assess answer traceability and evidential support.",{"id":628,"question":629,"answer":630},6813,"How can the data be obtained, and what should users check?","Refer to the product page for the available access method, data format, and licensing terms. Text editions and quotation rights may vary by source, so verify applicable permissions and review data quality for the intended use.",[632,645,655],{"id":633,"relate_table":634,"relate_id":635,"file_size":572,"file_name":636,"path":8,"duration":572,"cate":483,"file_format":637,"audio_rate":8,"audio_channel":522,"audio_bit_depth":522,"quality":8,"annotation":638,"cate_name":639,"answer":640,"evidence":641,"reasoning":642,"relation_type":643,"source_material":644},15410,"union_cubo",294393179,"样例_3.json","json","{\"answer\": \"The parable answers by focusing on the Samaritan’s conduct toward the wounded man: he becomes a neighbor by showing compassion and providing practical care. The closing exchange identifies the neighbor as the one who showed mercy, and Jesus tells the questioner to act likewise.\", \"evidence\": \"[{\\\"passage_reference\\\": \\\"Luke 10:29\\\", \\\"quotation\\\": \\\"And who is my neighbour?\\\", \\\"evidence_role\\\": \\\"Introduces the question that the parable and its conclusion address.\\\"}, {\\\"passage_reference\\\": \\\"Luke 10:33–35\\\", \\\"quotation\\\": \\\"But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.\\\", \\\"evidence_role\\\": \\\"Provides the central example of neighborly conduct through compassion and concrete care.\\\"}, {\\\"passage_reference\\\": \\\"Luke 10:36–37\\\", \\\"quotation\\\": \\\"Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.\\\", \\\"evidence_role\\\": \\\"Interprets the parable’s example and applies it as an instruction to show mercy.\\\"}]\", \"reasoning\": \"The opening question asks who qualifies as a neighbor. The Samaritan’s actions supply the example: he responds to the injured man with compassion and sustained practical help. The concluding question then identifies the neighbor as the person who showed mercy, and the command to do likewise turns the example into the answer’s practical standard.\", \"relation_type\": \"Question and answer with an illustrative example\", \"source_material\": \"Text: The Bible (KJV), Luke 10:29, 33–37. Question: How does the parable answer the question of who counts as a neighbor, and what action does it present as the relevant standard? Passages: Luke 10:29 — But he, willing to justify himself, said unto Jesus, And who is my neighbour? Luke 10:33–35 — But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Luke 10:36–37 — Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.\"}","文本","The parable answers by focusing on the Samaritan’s conduct toward the wounded man: he becomes a neighbor by showing compassion and providing practical care. The closing exchange identifies the neighbor as the one who showed mercy, and Jesus tells the questioner to act likewise.","[{\"passage_reference\": \"Luke 10:29\", \"quotation\": \"And who is my neighbour?\", \"evidence_role\": \"Introduces the question that the parable and its conclusion address.\"}, {\"passage_reference\": \"Luke 10:33–35\", \"quotation\": \"But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.\", \"evidence_role\": \"Provides the central example of neighborly conduct through compassion and concrete care.\"}, {\"passage_reference\": \"Luke 10:36–37\", \"quotation\": \"Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.\", \"evidence_role\": \"Interprets the parable’s example and applies it as an instruction to show mercy.\"}]","The opening question asks who qualifies as a neighbor. The Samaritan’s actions supply the example: he responds to the injured man with compassion and sustained practical help. The concluding question then identifies the neighbor as the person who showed mercy, and the command to do likewise turns the example into the answer’s practical standard.","Question and answer with an illustrative example","Text: The Bible (KJV), Luke 10:29, 33–37. Question: How does the parable answer the question of who counts as a neighbor, and what action does it present as the relevant standard? Passages: Luke 10:29 — But he, willing to justify himself, said unto Jesus, And who is my neighbour? Luke 10:33–35 — But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Luke 10:36–37 — Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.",{"id":646,"relate_table":634,"relate_id":647,"file_size":572,"file_name":648,"path":8,"duration":572,"cate":483,"file_format":637,"audio_rate":8,"audio_channel":522,"audio_bit_depth":522,"quality":8,"annotation":649,"cate_name":639,"answer":650,"evidence":651,"reasoning":652,"relation_type":653,"source_material":654},15409,1922265712,"样例_2.json","{\"answer\": \"Joseph interprets the dreams as foretelling seven years of abundance followed by seven years of famine. Because the abundance will be followed by severe scarcity, he recommends appointing oversight, collecting a fifth of the produce during the plentiful years, and storing food in the cities. The later passage reports that food was gathered during those years and stored in the cities, carrying out the proposed policy.\", \"evidence\": \"[{\\\"passage_reference\\\": \\\"Genesis 41:25, 29–30\\\", \\\"quotation\\\": \\\"The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.\\\", \\\"evidence_role\\\": \\\"Provides Joseph’s interpretation and the sequence of abundance followed by famine, which motivates the response.\\\"}, {\\\"passage_reference\\\": \\\"Genesis 41:33–36\\\", \\\"quotation\\\": \\\"Let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.\\\", \\\"evidence_role\\\": \\\"States the proposed administrative and storage measures for preparing for the famine.\\\"}, {\\\"passage_reference\\\": \\\"Genesis 41:47–49\\\", \\\"quotation\\\": \\\"And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities.\\\", \\\"evidence_role\\\": \\\"Reports the collection and storage of food, linking the proposal to its implementation.\\\"}]\", \"reasoning\": \"Joseph’s interpretation identifies both the timing and the contrast between plentiful years and famine. His proposal responds directly to that forecast by turning part of the surplus into a reserve. The later account describes gathering and storing the harvest in the cities, showing the relationship between the predicted crisis, the proposed preparation, and its execution.\", \"relation_type\": \"Causal sequence and subsequent implementation\", \"source_material\": \"Text: The Bible (KJV), Genesis 41:25, 29–36, 47–49. Question: How does Joseph’s interpretation of Pharaoh’s dreams lead to the policy he proposes, and how is that policy carried out? Passages: Genesis 41:25 — And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Genesis 41:29–30 — Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land. Genesis 41:33–36 — Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine. Genesis 41:47–49 — And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities.\"}","Joseph interprets the dreams as foretelling seven years of abundance followed by seven years of famine. Because the abundance will be followed by severe scarcity, he recommends appointing oversight, collecting a fifth of the produce during the plentiful years, and storing food in the cities. The later passage reports that food was gathered during those years and stored in the cities, carrying out the proposed policy.","[{\"passage_reference\": \"Genesis 41:25, 29–30\", \"quotation\": \"The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.\", \"evidence_role\": \"Provides Joseph’s interpretation and the sequence of abundance followed by famine, which motivates the response.\"}, {\"passage_reference\": \"Genesis 41:33–36\", \"quotation\": \"Let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.\", \"evidence_role\": \"States the proposed administrative and storage measures for preparing for the famine.\"}, {\"passage_reference\": \"Genesis 41:47–49\", \"quotation\": \"And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities.\", \"evidence_role\": \"Reports the collection and storage of food, linking the proposal to its implementation.\"}]","Joseph’s interpretation identifies both the timing and the contrast between plentiful years and famine. His proposal responds directly to that forecast by turning part of the surplus into a reserve. The later account describes gathering and storing the harvest in the cities, showing the relationship between the predicted crisis, the proposed preparation, and its execution.","Causal sequence and subsequent implementation","Text: The Bible (KJV), Genesis 41:25, 29–36, 47–49. Question: How does Joseph’s interpretation of Pharaoh’s dreams lead to the policy he proposes, and how is that policy carried out? Passages: Genesis 41:25 — And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Genesis 41:29–30 — Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land. Genesis 41:33–36 — Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine. Genesis 41:47–49 — And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities.",{"id":656,"relate_table":634,"relate_id":657,"file_size":572,"file_name":658,"path":8,"duration":572,"cate":483,"file_format":637,"audio_rate":8,"audio_channel":522,"audio_bit_depth":522,"quality":8,"annotation":659,"cate_name":639,"answer":660,"evidence":661,"reasoning":662,"relation_type":663,"source_material":664},15408,1998501633,"样例_1.json","{\"answer\": \"The manna account presents food as provision from God, while Deuteronomy explains that the wilderness experience taught Israel that life depends not on bread alone but on God’s word. When tempted to make bread, Jesus answers with that same principle, applying it to his own situation.\", \"evidence\": \"[{\\\"passage_reference\\\": \\\"Exodus 16:4\\\", \\\"quotation\\\": \\\"Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day.\\\", \\\"evidence_role\\\": \\\"Establishes the wilderness provision of manna that is interpreted in Deuteronomy.\\\"}, {\\\"passage_reference\\\": \\\"Deuteronomy 8:3\\\", \\\"quotation\\\": \\\"And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.\\\", \\\"evidence_role\\\": \\\"Connects the manna episode to the teaching that life depends on God’s word, not food alone.\\\"}, {\\\"passage_reference\\\": \\\"Matthew 4:3–4\\\", \\\"quotation\\\": \\\"And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.\\\", \\\"evidence_role\\\": \\\"Shows the temptation and Jesus’ response, which echoes the principle stated in Deuteronomy.\\\"}]\", \"reasoning\": \"Exodus describes manna as provision in the wilderness. Deuteronomy looks back on that event and states the lesson it taught: sustenance is not limited to bread, because life also depends on God’s word. Matthew places Jesus in a temptation involving bread and records his answer using that same teaching. Together, the passages link the wilderness provision to Jesus’ response through a shared principle of dependence on God.\", \"relation_type\": \"Thematic interpretation and quotation across narrative contexts\", \"source_material\": \"Text: The Bible (KJV), Exodus 16:4; Deuteronomy 8:3; Matthew 4:3–4. Question: How does the account of manna relate to Jesus’ response to the temptation to make bread, and what principle connects the passages? Passages: Exodus 16:4 — Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day. Deuteronomy 8:3 — And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. Matthew 4:3 — And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Matthew 4:4 — But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.\"}","The manna account presents food as provision from God, while Deuteronomy explains that the wilderness experience taught Israel that life depends not on bread alone but on God’s word. When tempted to make bread, Jesus answers with that same principle, applying it to his own situation.","[{\"passage_reference\": \"Exodus 16:4\", \"quotation\": \"Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day.\", \"evidence_role\": \"Establishes the wilderness provision of manna that is interpreted in Deuteronomy.\"}, {\"passage_reference\": \"Deuteronomy 8:3\", \"quotation\": \"And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.\", \"evidence_role\": \"Connects the manna episode to the teaching that life depends on God’s word, not food alone.\"}, {\"passage_reference\": \"Matthew 4:3–4\", \"quotation\": \"And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.\", \"evidence_role\": \"Shows the temptation and Jesus’ response, which echoes the principle stated in Deuteronomy.\"}]","Exodus describes manna as provision in the wilderness. Deuteronomy looks back on that event and states the lesson it taught: sustenance is not limited to bread, because life also depends on God’s word. Matthew places Jesus in a temptation involving bread and records his answer using that same teaching. Together, the passages link the wilderness provision to Jesus’ response through a shared principle of dependence on God.","Thematic interpretation and quotation across narrative contexts","Text: The Bible (KJV), Exodus 16:4; Deuteronomy 8:3; Matthew 4:3–4. Question: How does the account of manna relate to Jesus’ response to the temptation to make bread, and what principle connects the passages? Passages: Exodus 16:4 — Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day. Deuteronomy 8:3 — And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. Matthew 4:3 — And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Matthew 4:4 — But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.","{\"answer\":\"The parable answers by focusing on the Samaritan’s conduct toward the wounded man: he becomes a neighbor by showing compassion and providing practical care. The closing exchange identifies the neighbor as the one who showed mercy, and Jesus tells the questioner to act likewise.\",\"evidence\":\"[{\\\"passage_reference\\\": \\\"Luke 10:29\\\", \\\"quotation\\\": \\\"And who is my neighbour?\\\", \\\"evidence_role\\\": \\\"Introduces the question that the parable and its conclusion address.\\\"}, {\\\"passage_reference\\\": \\\"Luke 10:33–35\\\", \\\"quotation\\\": \\\"But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.\\\", \\\"evidence_role\\\": \\\"Provides the central example of neighborly conduct through compassion and concrete care.\\\"}, {\\\"passage_reference\\\": \\\"Luke 10:36–37\\\", \\\"quotation\\\": \\\"Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.\\\", \\\"evidence_role\\\": \\\"Interprets the parable’s example and applies it as an instruction to show mercy.\\\"}]\",\"reasoning\":\"The opening question asks who qualifies as a neighbor. The Samaritan’s actions supply the example: he responds to the injured man with compassion and sustained practical help. The concluding question then identifies the neighbor as the person who showed mercy, and the command to do likewise turns the example into the answer’s practical standard.\",\"relation_type\":\"Question and answer with an illustrative example\",\"source_material\":\"Text: The Bible (KJV), Luke 10:29, 33–37. Question: How does the parable answer the question of who counts as a neighbor, and what action does it present as the relevant standard? Passages: Luke 10:29 — But he, willing to justify himself, said unto Jesus, And who is my neighbour? Luke 10:33–35 — But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Luke 10:36–37 — Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.\"}","MOBIUSI INC","https:\u002F\u002Fstatic.mobiusi.com\u002Fmobiwusi\u002F20250829\u002F7bf4ac62b4533e2b809998a6f1c5491e.png?Expires=1792463130&OSSAccessKeyId=LTAI5tH8MQqhgeiAtrzCHrxM&Signature=v6Tr8jBrdm4s5wU1SnnyGsYg%2Bhw%3D&x-oss-process=image%2Fresize%2Cm_fill%2Cw_35%2Ch_35",[669,675],{"type":670,"title":671,"count_data":672},"bar","Length distribution",[673],{"name":674,"value":483},"1k lower",{"type":676,"title":677,"count_data":678},"pie","Language distribution",[679],{"name":680,"value":483},"English"]